Juno

In the ancient sources

Roman poets and historians

Lucina

“she who brings into the light” Ovid, Fasti 3.255

Regina

“queen” Livy 5.21–22

Moneta

“perhaps 'the one who warns'” Cicero, On Divination 1.101

• Virgil, Aeneid 1.4–33 'Cruel Juno's unforgetting anger' drives the poem: she loves Carthage and has not forgotten Paris's judgment or Ganymede.
• Virgil, Aeneid 7.286–322 Unable to stop the Trojans reaching Italy, she vows, 'If I cannot bend the gods above, I will move the underworld', and calls up the Fury Allecto.
• Virgil, Aeneid 12.791–842 She finally gives way to Jupiter, on the condition that the Latins keep their own name, language and dress.
• Livy 5.21–22 After Veii falls, a young Roman asks the statue of Juno Regina if she wishes to go to Rome; it seems to nod, and she is carried to a new temple on the Aventine.
• Livy 5.47 When the Gauls climb the Capitol by night, the geese sacred to Juno, spared despite the famine, raise the alarm.
• Ovid, Fasti 3.229–258 On March 1, the Matronalia, married women pray to Juno Lucina, who brings babies into the light.
• Ovid, Fasti 6.1–100 Juno argues that June is named after her; the goddesses Youth (Juventas) and Concord make rival claims, and Ovid declines to choose.

'Moneta' was later linked to the mint in her temple on the Capitol, the origin of the word 'money'.

Cross-checked against these texts and records, in public-domain or freely available versions where they exist. Line, section and chapter numbers follow the standard editions, so a particular translation may differ slightly.